"Return home and tell how much God has done for you." (Luke 8:30-39)

Jesus asked him, "What is your name?" "Legion," he replied, because many demons had gone into him. And they begged Jesus repeatedly not to order them to go into the Abyss. A large herd of pigs was feeding there on the hillside. The demons begged Jesus to let them go into the pigs, and he gave them permission. When the demons came out of the man, they went into the pigs, and the herd rushed down the steep bank into the lake and was drowned. When those tending the pigs saw what had happened, they ran off and reported this in the town and countryside, and the people went out to see what had happened. When they came to Jesus, they found the man from whom the demons had gone out, sitting at Jesus' feet, dressed and in his right mind; and they were afraid. Those who had seen it told the people how the demon-possessed man had been cured. Then all the people of the region of the Gerasenes asked Jesus to leave them, because they were overcome with fear. So he got into the boat and left. The man from whom the demons had gone out begged to go with him, but Jesus sent him away, saying, "Return home and tell how much God has done for you." So the man went away and told all over town how much Jesus had done for him. (Luke 8:30-39)

Between these two statements by Jesus, we find the narrative of how Jesus drove multiple demons from the body of a man into the bodies of nearby pigs.

What is demon possession?

So we must ask - what is transpiring here? What is "demon possession" anyway? How do demons possess a person and how are they removed?

Each of us is an individual spirit-person temporarily occupying a physical body. We can understand this just by looking at a photo of our body when it was young. That younger body is completely different than the older body we have now. We are still the same person but our body has changed. In five years, every atom and molecule within our body has been replaced. Yet we are the same person. This means that we cannot be this body. We are essentially changing bodies throughout this lifetime.

Clinical death research illustrates this as well. Someone can die of a heart attack and be revived back to life, only to explain that they rose up out of the body and looked down on it when they were clinically dead. Who is looking down at the body? That is the spirit-person, the soul.

What this all means is that we are each "possessing" our physical body. It is under our control for a period of time and then we have to leave it at the time of death. After the time of death, we have no control over it because we have left it. At the time of death, we are effectively exorcized from that body by nature. After all, we can only "possess" this body for so long.

This said, in ancient times, people assumed that every bad habit or addiction was the result of a demon. In this way, one's demons may simply be one's bad habits or addictions. Each habit or addiction would be relegated to a different demon.

But there are clear examples in the scripture, such as the verses above, where Jesus cleansed a demon - a mischievous unembodied soul - from occupying a particular body.

Where do unembodied mischievous souls come from?

When each of us leaves the physical body at the time of death we become unembodied.

However, after death, some souls may become mischievous. A mischievous soul may have a lack of closure from a previous lifetime, causing regret and frustration. For example, a person who commits suicide may become mischievous as they regret suicide after they have left their body. Constant intoxication can produce a similar effect.

Due to a lack of closure, an unembodied soul who regrets their life may still pine to participate in the activities of the physical world. They want to participate with others, so they attempt to occupy another physical body.

If they are super mischievous, they may look for a physical body occupied by someone with a weakened connection with that body.

One of the easiest facilities for a mischievous unembodied soul to occupy another's body is when that 'target" becomes intoxicated. Again, a drunk or drugged person will become partially detached from their body while they are intoxicated. This partial detachment can in some cases allow an unembodied spirit-person to enter the body and take some control over the body during that period of intoxication.

This is why some people seem to have significant personality changes when they become intoxicated. Many become violent when they are not violent during their non-intoxicated state. This has also been called a Jekyll-and-Hyde complex.

The issue is not that the person has changed personalities. Rather, an outside party has dominated that body. Intoxication can cause the soul's grip on the body to become weaker, allowing an outside mischievous soul to have undue influence.

Why causes a soul to become mischievous?

Frustration and anger. When a person desires something they cannot obtain, this can lead to frustration and anger.

Should these characteristics be combined with a shortening of their physical lifetime through drunkenness, drugs or suicide - that soul may become unembodied for a period of time after the death of their physical body.

Being angry and unembodied is an awful state to be in. In this state, a person cannot get what they want from the physical world. They are still attached to the physical world in a self-centered way but they have little contact with those things and people of the physical world due to their unembodied state.

An unembodied angry soul will look for vulnerable people who become detached from their physical bodies - through drugs or drunkenness or otherwise - and will try to occupy that body for a while so they can connect with the things and people of the physical world.

This is precisely the situation that Jesus was dealing with. Wine was a big part of that society and some people were subjected to drunkenness - leading to the unleashing of bad habits. While there is no specific evidence that the man in this verse was an alcoholic, there is other evidence in some of the other possession exorcisms by Jesus.

A mischievous soul wants nothing to do with the Supreme Being. They run from contact with the Supreme Being because they want to be God. They see themselves as the greatest person in the universe and therefore God threatens their perceived authority.

Jesus, in fact, did invoke the Supreme Being as he exorcized mischievous souls. This is evidenced clearly by Jesus' statement to the man:

"Return home and tell how much God has done for you."

Jesus' loving relationship with the Supreme Being empowered Jesus to chase away mischievous possessive spirits. Those spirits want nothing to do with God.

This doesn't mean that such a harmful spirit can't change. This is what Jesus did during his lifetime: He changed harmful spirits to loving spirits.

The best strategy to protect ourselves from unembodied mischievous souls is to repeat and sing God's Holy Names. This is why Jesus was described as:

"Blessed is he who comes in the Name of the LORD." (Matt. 21:9, Matt. 23:39, Mark 11:9, Luke 13:35, John 12:13)

And this is why Jesus requested that his students pray, saying:

Hallowed be Your Name.
Your kingdom come.
Your will be done
On earth as it is in heaven. (Luke 11:2)

Jesus taught his students to praise and honor ("hallow") God's Holy Name.

The Names of God can ward off unembodied harmful spirits, while they attract others - such as angels - who enjoy hearing God's Names being praised. God's Names provide us with a conduit to the Supreme Being. God has many Holy Names - He is limitless. And any of these Holy Names maintain God's power to protect us, purify us and elevate our consciousness - enabling us to return to our home with Him in the spiritual realm.

"Sing the praises of the LORD, you His faithful people; praise His Holy Name." (Psalm 30:4)

"I saw satan fall like lightning from heaven. I have given you authority ..." (Luke 10:18-20)

"I saw satan fall like lightning from heaven. I have given you authority to trample on snakes and scorpions and to overcome all the power of the enemy; nothing will harm you. However, do not rejoice that the spirits submit to you, but rejoice that your names are written in heaven." (Luke 10:18-20)

Here Jesus is responding to his 72 disciples who went out preaching, and returned. Here is the verse:

The seventy-two returned with joy and said, "Lord, even the demons submit to us in your name." (Luke 10:17)

What does Jesus mean by "satan"?

Jesus' referral to "satan" comes from the Greek word Σατανᾶς (satanas) - with the Aramaic root word of Σατάν which has its basis from the Hebrew word שָׂטָן.

The Hebrew word שָׂטָן, the Aramaic word Σατάν and the Greek word Σατανᾶς all have the same primary definition: "adversary." The Hebrew lexicon says "adversary, one who withstands," while the Aramaic and Greek word's primary definition is "adversary (one who opposes another in purpose or act)."

While this is the original meaning of the word, Biblical scholars define the word as given to a specific person who is the adversary of the Supreme Being, someone who is "circumventing men by his wiles."

Outside of the allegorical discussion between God and satan regarding Job's calamities, and one quick mention in Corinthians, "satan" is not mentioned in the Old Testament - as is the "devil." Does this mean he never existed before Job or David?

New Testament texts have Jesus utilizing this word on several occasions. For example, he is said to have used it in this statement, during his 40 days in the desert:

“Away from me, satan! For it is written: ‘Worship the Lord your God, and serve Him only.’” (Mark 4:10)

He also said:

"If satan drives out satan, he is divided against himself. How then can his kingdom stand?" (Matt. 12:26)

Then he said to his own disciple Peter:

“Get behind me, satan! You are a stumbling block to me; you do not have in mind the concerns of God, but merely human concerns.” (Matt. 16:23)

“Get behind me, satan! You do not have in mind the concerns of God, but merely human concerns.” (Mark 8:33)

“Simon, Simon, satan has asked to sift all of you as wheat" (Luke 22:31)

And after Jewish teachers accused Jesus: "He is possessed by Beelzebul! By the prince of demons he is driving out demons," Jesus said:

“How can satan drive out satan?" (Mark 3:23)

Jesus also stated a few verses later:

"And if satan opposes himself and is divided, he cannot stand; his end has come." (Mark 3:26)

Jesus also used the word Σατανᾶς within his parables, such as:

"Some people are like seed along the path, where the word is sown. As soon as they hear it, satan comes and takes away the word that was sown in them." (Mark 4:15)

Jesus also said:

"If satan is divided against himself, how can his kingdom stand? I say this because you claim that I drive out demons by beelzebul." (Luke 11:18)

"Then should not this woman, a daughter of Abraham, whom satan has kept bound for eighteen long years, be set free on the Sabbath day from what bound her?” (Luke 13:16)

These are the only texts that mention the word Σατανᾶς.

What about the "devil"?

Other texts mention the "devil" such as:

Then Jesus was led by the Spirit into the wilderness to be tempted by the devil. (Matt. 4:1)

These and other texts use the Greek word διάβολος (diabolos) - translated to "devil."

We can see by the example of Jesus in the desert that these two words - "devil" and "satan" are used interchangeably.

And notice that after the verse above in Matt. 4:10, this was stated:

Then the devil left him, and angels came and attended him. (Matt. 4:11)

So we can see here that even Jesus was tempted by the "devil" or "satan."

The word "devil" is only found in the New Testament. It is derived from the Greek word διάβολος (diabolos) - which means "prone to slander, slanderous, accusing falsely" according to the lexicon, or "2) metaphorically applied to a man who, by opposing the cause of God, may be said to act the part of the devil or to side with him"

Now just who is this person? Or is it an individual person at all?

Many have professed that the "devil" or "satan" is God's mortal enemy, and God's challenger. They propose that all the evil in the world is caused by this fictional entity.

Their teachings suggest the Supreme Being has lost control - and "satan" or the "devil" has assumed control - of the world. They suggest that these two (God and "satan") are duking it out for control over us.

They also blame the evil of the world on "satan" or the "devil." As if we don't have any personal responsibility for the evils we participate in.

This is speculative imagination.

Does God ever lose control?

The Supreme Being never loses control. This is why He is called God. Because He is always in control. And the evil that we do within the physical world is our responsibility. If it weren't, then that would remove the very ability to choose between doing evil and doing good.

Yes, the Supreme Being does grant each of us the freedom to love and serve Him or not. We can decide to live our lives for ourselves or decide to live our lives for the Supreme Being. This is our choice - and He gave us each this choice. We can know by this freedom that ultimately we are each responsible for the evil (self-centered activity) we do. We can't blame it on someone else.

Why? Because love requires freedom of choice. We can't be forced to love someone, and if we did, then that would not truly be love.

So in order to provide us with the freedom to love Him or not, the Supreme Being created within us and around us a force that hides Himself and pulls us away from Him. This "adversarial" force was created by God to produce objectivity in order to exercise our freedom to love Him or not.

Does blindedness render choice?

In the scientific world, this is called "blindedness." A scientific study will be "blinded" in order to render results that were objective. So they give either the medicine or a placebo to each of the patients being tested. The patients being tested don't know whether they are being given the medicine or not.

And it is called "double-blindedness" when the doctor giving the medication doesn't know whether he is giving the placebo or not. This deletes the possibility that the doctor will encourage certain outcomes.

This idea of blindedness is also set up by the Supreme Being in the form of setting up a blinded ability to make an objective choice between love and self-centeredness. Even though the Supreme Being is setting up this force - it is necessary to make the spiritual force of love a choice.

Because we can't readily ascertain that the Supreme Being is hiding from us, we are able to make a choice between loving Him or not without being encouraged one way or another (blindedness).

Do opposing forces render objectivity?

While the forces of spiritual life bring us closer to Him, the adversarial forces of the physical world allow us to embrace self-centeredness. Once we have decided to chase self-centeredness, the physical world puts before us mental concoctions that tempt us with their illusory advantages.

This is essentially what happened in the desert with Jesus. For example, the devil "tempted" Jesus with fame and power in the physical world:

Again, the devil took him to a very high mountain and showed him all the kingdoms of the world and their splendor. He took Jesus to the top of a mountain and said: "All this I will give you," he said, "if you will bow down and worship me." (Matt. 4:9)

This idea of worshiping the devil is symbolic. Basically, it relates to a person seeking power and authority in the physical world at all costs - they will abandon their seeking of the Supreme Being in order to get it.

And certainly, this is what happens. When a person foregoes goodness and their eternal spiritual life and instead seeks the temporary fame and fortunes of the physical world, they are in fact worshipping the devil - as the devil (and satan) symbolically grabs ahold of them in the form of our self-centered concoctions.

How do we know that Jesus used these terms symbolically? Consider this full verse:

So Jesus called them over to him and began to speak to them in parables: “How can satan drive out satan?" (Mark 3:23)

This clarifies that "satan" is being discussed symbolically. This is what a parable is.

Is Jesus using a figure of speech?

Jesus didn't literally see satan falling from the sky. He is using a figure of speech. We still use this figure of speech in our language - "I saw so-and-so fall from the sky." This is typically said when we are explaining how a person falls from their place of power. The "sky" is symbolic for a place of authority or respect.

Jesus is essentially stating - through symbolism - that his disciples' teaching has helped decrease the power of evil and self-centeredness within the lives of those they had been teaching to.

This also goes for trampling on snakes and scorpions: Jesus is not speaking of literally trampling on snakes and scorpions. He is referring to the snakes and the scorpions among the human population. Those who are snake-like - those who bite and poison others.

We can furthermore understand that Jesus is using symbolism when he says, "but rejoice that your names are written in heaven." Jesus is not speaking of literal skywriting. It is not as if their names will literally get written into the sky. The word ἐγγράφω (eggraphō) means to "engrave, inscribe or record or enroll." Jesus is speaking of them becoming members of the spiritual sky - becoming enrolled in the spiritual realm. Jesus is talking about their receiving the attention of the Supreme Being.

So is there a "devil" or "satan" at all?

As mentioned above, the Supreme Being sets up these two opposing forces of good and evil within the physical world in order to offer us the option of loving Him or not. Furthermore, He will use the forces of evil (self-centered concoctions of the mind) to continue to tempt us even as we continue our path back to Him.

Why? Why would God continue to tempt those who are making their path back to Him? To make us more serious about it. It is set up to allow us to be tested. This allows us to know where we stand - and what we need to do to continue our progress. It also allows those who desire to get closer to God greater resolve. For those who are not so serious, they will succumb to the temptations. It is a sort of 'weeding out' - perpetually giving us choices.

And we know the Supreme Being indeed utilizes other beings authorized to organize forces within the physical world. These can be certainly be discussed as personalities. But such arrangements are always in the control of the Supreme Being. He may delegate to others, but He still retains ultimate authority. Whatever personalities are involved maintain the choices designed by the Supreme Being.

Through the texts, we can understand the words "satan" or the "devil" can represent multiple personalities as well. This was illustrated when Jesus exorcized multiple demons who were sent into the body of pigs, as well as Jesus' discussions with his disciples.

This and other instances illustrate multiple "devils." Just consider Jesus' statement to Judas:

“Have I not chosen you, the Twelve? Yet one of you is a devil!” (John 6:70)

A few verses later in John it states:

The evening meal was in progress, and the devil had already prompted Judas, the son of Simon Iscariot, to betray Jesus. (John 13:2)

So we see that Judas is being identified as "a devil" and later, he is being the subject of "the devil's" prompting. Which is it?

These are not inconsistent because the "devil" is being spoken of symbolically as it describes a person driven by self-centeredness.

It is also being used to describe the force of the Supreme Being that tempts us and promises us happiness if we follow self-centeredness. This force is created by the Supreme Being - and it serves Him by putting in front of our minds so many concoctions. This force is behind our mind thinking, for example:

"If I just stole that money, I would be wealthy - and if I were wealthy, I'd be happy."

Such self-centered concoctions are the basis for our harming others to get what we want.

What are demons then?

There are definitely demons. When we speak of people like Hitler and Stalin, we are speaking of demons. Those who commit atrocities upon others.

Strictly speaking, we can define a demon as someone who wants to get what they want regardless of whether it hurts someone else or not. They are ready and willing to commit suffering upon others. This provides the standard definition, and this means that there are many demons in the physical world.

But then there are those who seek God. Those who have a relative amount of spiritual life - they want to find God - and later want to come to love and please God in some way. This is opposed to avoiding God and even denying God's existence - and doing what we think will make us happy - self-centeredness.

This comes down to our choices. And we are always being tested by these choices.

Is this an adversarial situation?

We can choose between spiritual life or its adversary - self-centeredness.

As we are tested throughout life, we either develop more spiritual consciousness or more self-centeredness. This depends greatly upon our overall desires, who we associate with and what we do with our time.

But these tests serve to not only grade us in our spiritual evolution, but they allow us to understand where we stand. Are we ultimately self-centered or are we trying to establish a loving relationship with the Supreme Being?

Those within the physical world by nature are to one degree or another demoniac because we decided to be self-centered and thus were put here and given these physical bodies. We "fell" from the spiritual realm because our consciousness (self-centered) did not fit within the consciousness of the spiritual realm - that of love, humility, and kindness.

In this respect, those who try to utilize the scriptures and/or the teachings of Jesus to try to promote an agenda that we can use Jesus to get what we want in the physical world - whether it be wealth, fame, health and so on - are abusing those teachings. Jesus' teachings were intended to convince us that we will be fulfilled if we love and serve the Supreme Being.

And the physical world and these physical bodies were designed to rehabilitate us towards that end - if we decide we want to return to Him. Again we have the choice. We can choose between God and our self-centered concoctions of the physical world. This is communicated clearly by Jesus:

“Get behind me, satan! You are a stumbling block to me; you do not have in mind the concerns of God, but merely human concerns.” (Matt. 16:23)

"Human concerns" relates to those concerns of the physical world and our physical body. These are self-centeredness.

Again this is part of the freedom of choice to love God or not. This choice is "blinded" by the fact that the Supreme Being does not appear before our physical eyes. This gives us the opportunity to make the choice without being overtly influenced. If He showed Himself to our physical eyes, we could not readily deny His existence and go on living our self-centered lives.

We can also see this symbolism as Jesus' statement is translated from the Lost Gospels of Jesus:

“I watched the opposer fall from heaven like lightning. Just consider, I gave you authority to trample on snakes and scorpions – and above all, the power of the enemy. Thus nothing will injure you. Nonetheless, don’t rejoice that the spirits obey you. Rejoice that your names are enrolled in the spiritual realm.” (Luke 10:18-20)

We can see here that the "opposer" is used symbolically. But what about possession? Can the "devil" possess someone?

As stated above, the force of evil - self-centeredness - puts before our minds various degrees of concoctions. So in this respect, if our minds become attached to one or multiple concoctions we can be said to be possessed - as we will be "hooked" on that concoction - and will strive for it, often at the risk of hurting others.

People even talk about this - being "possessed" by a certain concept or goal. A person, for example, can become "possessed" by a desire to be a great football player. This "possession" is self-centered, based upon the concoction that if that person becomes a great football player - with so many adoring fans - then he will be happy. But on that way towards being the great football player, the person will have to hurt others. It is part of the game - but it is also the player's choice.

Of course, the influence of the "devils" or "satans" around us can be repelled by our choices and activities. We can start by making it our major goal in life to come to know God and then redevelop our loving service relationship with God. Then those activities related to that goal - worshiping God, praising God and so on - will repel the influences of self-centeredness and will gradually cleanse away our self-centered concoctions.

We can easily keep demons away from us by learning more about God and worshiping God. We can readily keep demons away because demons hate hearing the Holy Names of God. They hate hearing or seeing us worship God.

Thus when we do these things, we can help keep self-centered demoniac people and spirits away from us. We may still continue to be tempted, and certainly, our body will still get diseased and die as it is meant to. But we can at least keep our focus upon worshiping the Supreme Being - who will ultimately protect us.

This is precisely how Jesus was able to repel the "devil" in the desert:

“Away from me, satan! For it is written: ‘Worship the Lord your God, and serve Him only.’” (Mark 4:10)

By Jesus' focus and worship of God rather than the things of the physical world, he was able to prevent the temptations of power and authority from consuming him. This is also communicated within Jesus' most important teaching:

" 'Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind'; and, 'Love your neighbor as yourself.'" (Luke 10:27)

"When an impure spirit comes out of a person, it goes ..." (Luke 11:24-27)

"When an impure spirit comes out of a person, it goes through arid places seeking rest and does not find it. Then it says, 'I will return to the house I left.' When it arrives, it finds the house swept clean and put in order. Then it goes and takes seven other spirits more wicked than itself, and they go in and live there. And the final condition of that person is worse than the first." (Luke 11:24-27)

What does Jesus mean by a person here?

The word "person" is being translated from the Greek word ἄνθρωπος (anthrōpos), which means, according to the lexicon, a human being.

A human being is a physical body that houses the spirit-person. In other words, Jesus is referring to the physical body.

The physical body is a vehicle for the living being - a spiritual being or spirit-person - to use on a temporary basis. At the time of death of the body, the living being departs from the physical body. This has been proven in hundreds of thousands of cases of clinical death.

In many of these cases, the spirit-person floats to the top of the room and looks down upon the body. Before the body was revived, they separated from the body and are watching the events unfolding around the body that has been declared dead.

This illustrates that the body is much like a house - we occupy the 'house' of the body for a few decades and then we leave it. We are not the body - we only drive it much as a person drives a car.

This is precisely why Jesus also refers to the house - as a metaphor:

What is 'the house'?

'I will return to the house I left.'

Within each physical body dwells a central spirit-person who will occupy a physical body for a few decades. This is the 'owner of the house' so to speak, because this is the person this particular body was assigned to.

But as Jesus explains above, there are also unembodied spirit-persons - persons without physical bodies. Why?

An unembodied spirit-person is in the dimension of ghosts - the ethereal plane or "arid places" - for a reason. Typically it is because they misused their former physical body somehow. They might have committed suicide for example. Or perhaps they drugged their body or otherwise remained intoxicated much of their lives. In these cases, they may be desperate to return as a consequence. For example in suicide, the number of body-years the person cut off through suicide will have to be dealt with after the body is gone. Why?

Because the lifetime of our physical body is determined as a result of our previous activities and our needs to learn. While we are constantly altering the lifetime length of our body through our own choices, at any point in time there is a predetermined lifetime that has been coded in.

We might compare this to a car. If we were to run a car continuously without rebuilding the engine or putting in a new engine, a particular car will break down at say, 200,000 miles - depending upon the condition of the car and how it has been maintained up until that point. But if the car's engine was rebuilt before it broke down, well that would extend the life of the car.

In the same way, if a person kills their physical body before it breaks down naturally, then the consequence must be that the person may become regretful after leaving that body - wanting to return to their surroundings in the physical world but not able to participate in them:

Why is the impure spirit not finding rest?

Jesus says the impure spirit is "seeking rest and not finding it."

Thus we find there are many different types of unembodied spirit-persons who are living in the ethereal plane, only able to observe the physical world without the ability to take part in it.

Some mischievous unembodied spirit-persons look for a vulnerable body to jump into and occupy. How does this happen?

Each of us maintains a grip on our physical body through our brain and nervous system - through a subtle network. But our grip on the physical body may be weakened during intoxication or another addiction, or when the body is unconscious or sick. These periods weaken the grip we have on the physical body, and an enterprising unembodied spirit-person may take advantage of that moment and move on in.

In this case, a strong spirit may take temporary control over the physical body during the intoxication period or otherwise weakened state. In some cases, such an unembodied spirit-person will simply wait around for another opportunity to gain a foothold in the body. But in some, the unembodied spirit-person maintains a station - requiring extraordinary actions in order to send them away.

Such an unembodied spirit-person may be driven away by some corrective measures - such as the person becoming sober. But as Jesus explains here, if such a person tries to reoccupy a person and "finds the house swept clean and put in order" - basically they have cleaned up their act: then the unembodied spirit-person may find some stronger (more "wicked") partners to break into that body with.

While Jesus is using the number seven - he isn't saying there is some kind of rule that there has to be exactly seven - the idea he is stressing is that it will not be easy to get rid of an unembodied sprit-person.

The concept is also metaphorical. Finding "seven other spirits more wicked than itself" relates to the fact that a person can be possessed on multiple levels.

This relates to the time of Jesus, when every bad habit a person had was referred to as an evil spirit. Does this mean that every bad habit we have is actually due to an unembodied spirit-person occupying our physical body?

It may be that we are the only evil spirit occupying our physical body.

Yes, we cannot escape blame for the decisions we make. We cannot always blame someone else. We are responsible for our decisions. We are responsible for our self-centered behavior.

What is A house put in order?

Jesus is speaking to this when he speaks of impure spirits as well as a house put in order. Again, he is speaking metaphorically.

A house put in order will be a person who has cleaned up their bad habits. And the impure spirit returning with seven "spirits more wicked than itself" is symbolic of the fact that we have little strength to counter our self-centeredness alone. We might be able to clean up a few bad habits. But this is not enough. There will be many more bad habits that can sprout up from self-centeredness - and each has the ability to essentially capture the heart.

This interpretation of Jesus' words relates to the deeper meaning that he applied with many of his teachings and activities.

For example, when he healed people's physical bodies, he would also teach about the need for them to be healed spiritually. Thus the healings stood as a metaphor.

And when Jesus illustrated the power of offering to God with the loaves and the fish - he was feeding people practically but also illustrating how we can be fed spiritually - by worshiping the Supreme Being.

And in this discussion, Jesus is again speaking of a physical matter, but also a deeper matter relating to how we can guard ourselves against even "seven other spirits more wicked than itself."

Jesus confirms this two verses later:

"Blessed rather are those who hear the word of God and obey it." (Luke 11:28)

Jesus is speaking of a relationship here. To "hear the word of God and obey it" means to follow Jesus' teachings: And Jesus' teachings relate to re-establishing our lost loving relationship with the Supreme Being.

Can we be protected from impure spirits?

The Supreme Being can protect each of us from impure spirits. Jesus' life and teachings tell us this.

When we have re-established that loving relationship with God, this loving relationship automatically protects us from "impure spirits." This is because impure spirits don't want to have anything to do with the Supreme Being. Why?

Because an impure spirit is envious of the Supreme Being. An impure spirit doesn't want to worship God. An impure spirit wants to be God.

For this reason, if we are ever afraid of an impure spirit - even if it is ourselves - we can simply sing or repeat God's Holy Names for protection. An impure spirit will be driven away by the worship of the Supreme Being.

Just as the sun's rays will remove darkness naturally, a loving relationship with the Supreme Being will naturally drive away an impure spirit and even "seven other spirits more wicked than itself."

This is why Jesus' most important instruction was:

“ ‘Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind" (Luke 10:27)